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        1 - The position of Text and person in conjunction of Islam and Christianity
           
        On the one hand all religions claim salvation of their followers and on the other hand there is in all of them more or less scripture and holy person. an important question that arises here This is: which played a major role in salvation of followers? Another question More
        On the one hand all religions claim salvation of their followers and on the other hand there is in all of them more or less scripture and holy person. an important question that arises here This is: which played a major role in salvation of followers? Another question in this context that: is there any difference between divine religions and non divine religions? Religion can be divided,, Considering the role that the "scripture" or "saint" have in human salvation,, to "person-centered religions" and "Text-based religions". Religions "pantheism" Since not believe in God distinguished and distinct from the world, belief of divine connection with the temporal, through the divine message, is not significant. This Religions based on their funder and and knows him duct Allah. In this respect called them "person-centered. But the revealed religions believe in God distinguished and distinct from world and the other side believes the relationship between the temporal world with the divine through the divine revelation. But they all have not same interpretation of Revelation. These religions can be divided to"person-centered" and "Text-based" according to their interpretation of divine revelation. Islam believe that God's revelation is in the category of message and promise. The center of gravity revelation in Islam, is Qur'an, and in Christianity, is Christ. That's why can called Christianity ,,from a different direction with "pantheism",,a religion "person-centered". There is emphasizing on saint in some Islamic groups such as Shi'ism and Sufism, but substantly the nature of this emphasis, is different with Christianity. So it should be said on the one hand "person-centered" in religions pantheistic is different with "person-centered" in Christianity, and on the other hand "person-centered" in Christianity is different with "person-centered" in Shi'ism and Sufism Manuscript profile
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        2 - Chomsky's linguistic theory of the origin of religion through the lens
           
        The important issues in the field of religious studies scholars are concerned, the important topic "The origin of religion" is. In this context the group believes in the divine origin and human origin groups also attach to it. In the meantime, one of the issues that can More
        The important issues in the field of religious studies scholars are concerned, the important topic "The origin of religion" is. In this context the group believes in the divine origin and human origin groups also attach to it. In the meantime, one of the issues that can be evidence of sentence on each of the two views, it is the language problem and its origin. On the basis of these articles addressing contemporary linguist Noam Chomsky comments to the subject of the origin of language, we find that through the proof of the inhumanity of at least one of the parameters of human life in the name of "language" can put an end to the views of those in the natural origin of religion and humane justification for the distinction And thus can be of non-human origin, language, religion escape the inhumanity of his origin and proof of the origin of human negation of religion were allowed Manuscript profile
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        3 - Comparative study of austerity and self-perfection in Islam with Indian religions and Buddhism
        omid sadeghpour Reza  Shabani sina forozesh
        One of the common Phenomena of grand religions in world is their recommendation and instruction about ascetic conduct and self edification. One of the sensible characteristics of Hindu doctrines and Buddhism ethic is ascesis and universe humiliation and abstinence of More
        One of the common Phenomena of grand religions in world is their recommendation and instruction about ascetic conduct and self edification. One of the sensible characteristics of Hindu doctrines and Buddhism ethic is ascesis and universe humiliation and abstinence of secular pleasures. On the other hand, there are some recommendations about self edification to muslims in Nahj Al-Balagheh”s trainings and courses.this article proceeds the comparative studying of ascesis and self edification in nahj Al-Balagheh with philosophic doctrines in india and Buddhism ethic in an analytical and descriptive method.The results of this research show that like the Nahj Al-Balagheh ”s courses, no -theist religions and Buddhism ethic have suggest some doctrines for human cultivation and edification in individual and social life. Moreover, there are some similarities among their courses, specially Buddhism- ethic which suggests a middle way between the universe efficiency and its abandonment for human tranguility. This ethic also talks about action atonement, but due to the variation in seeing world,motivation and spirit goveming the actions in these two doctrines, thay are different from each other. Manuscript profile
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        4 - Criticism and response to the hypocrisy of the doctor who is killing the infallibles based on the views of the Shia theologians
        Mahdi MohammadZadeh BaniTarafi
        The research on Imams and Shiite jurisprudence has long advocated Sunnis, as the Mu'tazilite theologian, Judge Abdul Jabbar, has criticized the Imam's votes in his books, including al-Moghuni. From the same time, the Shi'a welcomed the texts, while respecting the writer More
        The research on Imams and Shiite jurisprudence has long advocated Sunnis, as the Mu'tazilite theologian, Judge Abdul Jabbar, has criticized the Imam's votes in his books, including al-Moghuni. From the same time, the Shi'a welcomed the texts, while respecting the writer, to criticize them; it has been written or written. As Seyyed Mortazi, in his works, has answered these doubts. In the present era, which has been accepted as the main religion of religion and religion in Islamic countries, these religious debates have replaced their common points in the principles of the doctrines and emphasized them. In Saudi Arabia, the Wahhabi intellectual movements, which do not believe in the approximation of religions, with the strong support of sovereignty, bring the most cowardly accusations to the Shi'a religion, and raise doubts that it is based on the odor and color of the verse. The Book of the Principles of Religion, Al-Shi'a al-Amamiya, Asheni Shirhiya, the doctoral dissertation of Naser al-Bakari of the Saudi Wahhabi scholars, as well as the book's name, explores Shiite intellectual, cultural, and religious foundations. The author, according to the doubt raised in "Ismat" in this book, has tried to answer the doubts of two Shiite religious theologians, Seyyed Mortazi and Jorjani. Considering that Jorjani's votes have not been mentioned in the Book of Khorai, and it seems that he was unaware of his existence, this article is the first paper based on the opinions expressed on Shiite beliefs in ancient Persian books as the basis of the answer. It seems to me that the Wahhabi scholars have raised doubts about Arabic books. In this article, in addition to the votes of these two great Shiites, the votes of other Shia jurisprudents and theologians are also mentioned. Manuscript profile
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        5 - Structuralism and roots of terrorism in Pakistan
        mahdi imani keyhan bazegar
        Terrorism is one of the main and interconnected issues in the area of national security and transnationality in today's modern world. This modern manifestation has become a strategic issue for communicating with new technologies and has become one of the actors in the w More
        Terrorism is one of the main and interconnected issues in the area of national security and transnationality in today's modern world. This modern manifestation has become a strategic issue for communicating with new technologies and has become one of the actors in the world's security arena by giving the attention of small individuals and groups. In the past two decades, with the development of the phenomenon of terrorism, the human community has been threatened. By reviewing news and daily news releases, one can find that one of the main terrorist attacks in Pakistan. Given the complex structure of the situation and the presence of terrorism in Pakistan, this category seeks to examine the roots of terrorism in Pakistan in terms of constructivism. Manuscript profile
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        6 - Investigating the Relationship between Religion and Ethics from the Viewpoint of Islamic and Western Scientists
        Nasrin  Tavakoli
        Religion, by commanding to avoid moral evils, has a very important contribution to the ethics of human societies. Therefore, the theory of the relationship between religion and ethics, which emphasizes that religion supports ethics, helps to expand moral virtues. In thi More
        Religion, by commanding to avoid moral evils, has a very important contribution to the ethics of human societies. Therefore, the theory of the relationship between religion and ethics, which emphasizes that religion supports ethics, helps to expand moral virtues. In this article, the concept of morality and religion is discussed and also the views of various Islamic and Western thinkers and philosophers on the relationship or non-relevance of religion and ethics are reviewed. The research method is based on qualitative and documentary studies. The purpose of this study is to investigate the relationship between religion and ethics and to emphasize the importance of religiousness of man and human societies in the pursuit of morality and the spread of moral virtues as well as the effect of religiousness and the positive effects of religiosity on the consolidation of moral values. The findings show that religion is more general and has different components and realizes ethical value through its multiple dimensions. Morality, on the other hand, like a strong phenomenon provides the development basis for social values and sustainable prosperity, and nobody can deny the role of religion in advocating morality. Conclusion: In order to gain specific examples of moral commands, we need religion. And this is inspiration that can elucidate moral commands in a particular sense with certain limits, conditions and devices. Manuscript profile
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        7 - The meaning of life from the Islamic point of view and its relation to lifestyle
        zari pishegar Morteza  Samanun mohamad esmaeil said hashemi enayat sharifi
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equival More
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equivalent to the very purpose of life. The next question is that whether humans generate the meaning in their lives? Or the meaning exists per se and should be discovered by human? In the first case, the meaning of life becomes a fake matter and in the other case it becomes a real one. The divine religions, with the most decisive responses, are the best means to save humans from uncertainty and vanity in life. In the present study, the chosen viewpoint is that life becomes meaningful by the recognition of God and being connected to him. When the meaning becomes clear, then it would be the time for selecting the manner and type of behaviors and objectives in life. There is a strong connection between the meaning and the style of life. In this regard, some of the intellectuals’ opinions and viewpoints have been provided here. Manuscript profile
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        8 - The meaning of life from the Islamic point of view and its relation to the lifestyle
        zari pishegar Morteza  Samanun mohamad esmaeil said hashemi enayat sharifi
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equival More
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equivalent to the very purpose of life. The next question is that whether humans generate the meaning in their lives? Or the meaning exists per se and should be discovered by human? In the first case, the meaning of life becomes a fake matter and in the other case it becomes a real one. The divine religions, with the most decisive responses, are the best means to save humans from uncertainty and vanity in life. In the present study, the chosen viewpoint is that life becomes meaningful by the recognition of God and being connected to him. When the meaning becomes clear, then it would be the time for selecting the manner and type of behaviors and objectives in life. There is a strong connection between the meaning and the style of life. In this regard, some of the intellectuals’ opinions and viewpoints have been provided here. Manuscript profile
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        9 - Effect of Sin on the Result of Natural Disasters in the Viewpoint of Islam
        mohammad rasul ahangaran seyed mohammad  hoseini pour
        From the viewpoints of the followers of the Abrahamic religions according to the Qur'an and Holy book, one of the causes of the fall of natural disasters is sin. This is while the controversial hypothesis from the materialists indicates the impact of material factors on More
        From the viewpoints of the followers of the Abrahamic religions according to the Qur'an and Holy book, one of the causes of the fall of natural disasters is sin. This is while the controversial hypothesis from the materialists indicates the impact of material factors on natural events and rejects the claims of the religiousists. In this paper, while reviewing these two views and explaining the non-conflict between the two theories about the cause of natural disasters, the existence of a meaningful relationship between sin and natural disasters in the Abrahamic processions was investigated and then, using quranic verses, different dimensions of this relationship were described in Islam. Is. Finally, from the point of view of Qur'an, it was proved that sin is a major non-monotheistic cause for the remediation of natural disasters and its scope is not tied to a specific time and place; however, this relationship is not subject to all sins, and in the case of the great sins of slander and unreliable sins committed to The face-off is possible. Of course, the above relation is a hindrance, and these types of punishments may be faded or postponed for reasons such as repentance, exile, and divine providence. Manuscript profile
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        10 - Structural changes and doctrinal evolution of Shiism in the Safavid period
        toraj kadimi moneri kazemi rashd Masoumeh  Qara Daghi manegei sadri
        The Safavids formed a centralized government in Iran after the Fitr period, and by strengthening the national identity of the Iranians and using the element of religious identity, they made fundamental changes in the structure of government and society. The formalizatio More
        The Safavids formed a centralized government in Iran after the Fitr period, and by strengthening the national identity of the Iranians and using the element of religious identity, they made fundamental changes in the structure of government and society. The formalization of the Imami Shiite religion was the most important action of the Safavid government at the beginning of its work, which led to a fundamental change in the values and norms of Iranian society. Due to the historical nature of the subject, this research has been done using a descriptive and analytical method. Shiite religion was one of the important elements in the unity of Iranians in the Safavid period that formed the intellectual structure of the Safavids. Manuscript profile